The Language of Hate There is a disturbing self-published book here: http://www.lulu.com/content/2687797 which sums together several thousand comments in response to Dr. King's "I Have a Dream" speech as posted on YouTube. The comments range from admiration to downright evil, a telling text on the state of racism and internet censorship.
A must read The Autobiography of Martin Luther King Jr. is a must read, especially for the the youth of the 21st century. I have always appreciated the sacrfices Dr. King made to create a better America, as well as a better economical and social status for African Americans. But after reading this book I have a new respect for Dr. King. His strength through out the entire civil rights movement is without a doubt remarkable. His nonviolent strategy was truly a genious way to fight the hands of racism and evil during the times in which he lived in. He used the media to shame the racist who tried to keep all power for themselves and white America. Dr. King was a very intelligent man and I believe he had a deeper understanding of social behavior that was sharper than most.
I have read many autobiographies on extraordinary people in the world, and prior to reading this book Malcolm X's autobiograpghy was my favorite of many. But I now have to say I have two favorite books. Although Malcolm X and Dr. King had different approaches for fighting racism in America, I believe they were both effective because if nothing else they both brought media attention to the issue that was never there before. In this way they made it impossible for America to sit idlely by and do nothing.
I believe this book should be read be everyone because it truly leaves the reader with a deeper appreciation for the struggles of great leaders who shaped the core values of this country.
The best read of the year It's an inspirational read and clearly establishes King amongst the finest examples of portraying a 'Purpose Driven Life" in recent generations.
Required reading! Martin Luther King, Jr., is without a doubt one of the most influential and pivotal figures in twentieth-century history. In addition to his work as a Civil Rights leader, his role as a father and pastor, he also was an extensively published writer. However, he never had the chance to write an autobiography in the traditional sense. We as readers in the present day and the future have lost the private details that might have been fleshed out in a proper autobiography, but this skillfully crafted work by Clayborne Carson has given us a religious and political autobiography, revealed in King's almost countless papers (published and unpublished), interviews, letters, sermons and public statements.
Carson, author and editor of many books relating to the Civil Rights struggle, edited a collection of King's speeches entitled 'A Knock at Midnight', and was selected by the King estate to put together this in conjunction with (according to Carson) dozens of staff and student workers forming part of the King Papers Project. Carson used particular methodology consistently in his reconstruction - that of relying primarily on the words of King himself (utilising early drafts of later writings to discern the difference between authorial and editorial intentions) and developing them as if this overall narrative account was constructed near the end of King's life.
King's autobiography begins at the beginning, with is childhood as a preacher's kid (who was himself a preacher's kid, who was himself a preacher's kid, etc.). King said, 'of course I was religious.... I didn't have much choice.' King explains the different strands in his life, that of being both militant and moderate, idealistic and realistic, as beginning here. Here he developed questions ('how could I love a race of people who hated me?') and some answers (he learned that racial injustice was paralleled by economic injustice, and realised that poor white people were exploited also).
King's call to ministry and call to ethical and prophetic witness in the world developed through his schooling at Morehouse College, Crozer Seminary, and Boston University, where he developed interest in theology and social philosophy that would lead him to eventually to his ideas of civil rights activitsm. This would not take practical shape, however, until he was back in the South and working at churches and participating in actual events. He describes his involvement with Rosa Parks and the Montgomery Movement as a mountaintop experience, which also led to an awakening, both in King and in the community, of the power of nonviolent action a la Mahatma Gandhi.
It is almost incomprehensible to read this autobiography and realise that in a span of barely more than a dozen years (Rosa Parks was arrested for her action in December of 1955; King was assassinated in 1968) so much of what we consider to be the central history of the Civil Rights struggle occurred. Within the pages of text, King talks about the struggles of the common people and the dealings with the powerful, from the police in Alabama jurisdictions to dealing with federal government officials and organisations.
In the midst of all of this work, King managed to remain a family man, devoted to his wife and children, and a tireless worker in the church. Carson admits to not being able to develop too much of an interior autobiography in these kinds of sections (as even in King's private papers and writings, too much remains unrecorded), but his life in this regard still comes through many aspects of his writings, sermons and speeches.
This is an incredible book, and should be read as a required part of the education of an American, as it recounts a remarkable and astonishing part of history that continues to shape the direction of the nation to this day.
Required reading Martin Luther King, Jr., is without a doubt one of the most influential and pivotal figures in twentieth-century history. In addition to his work as a Civil Rights leader, his role as a father and pastor, he also was an extensively published writer. However, he never had the chance to write an autobiography in the traditional sense. We as readers in the present day and the future have lost the private details that might have been fleshed out in a proper autobiography, but this skillfully crafted work by Clayborne Carson has given us a religious and political autobiography, revealed in King's almost countless papers (published and unpublished), interviews, letters, sermons and public statements.
Carson, author and editor of many books relating to the Civil Rights struggle, edited a collection of King's speeches entitled 'A Knock at Midnight', and was selected by the King estate to put together this in conjunction with (according to Carson) dozens of staff and student workers forming part of the King Papers Project. Carson used particular methodology consistently in his reconstruction - that of relying primarily on the words of King himself (utilising early drafts of later writings to discern the difference between authorial and editorial intentions) and developing them as if this overall narrative account was constructed near the end of King's life.
King's autobiography begins at the beginning, with is childhood as a preacher's kid (who was himself a preacher's kid, who was himself a preacher's kid, etc.). King said, 'of course I was religious.... I didn't have much choice.' King explains the different strands in his life, that of being both militant and moderate, idealistic and realistic, as beginning here. Here he developed questions ('how could I love a race of people who hated me?') and some answers (he learned that racial injustice was paralleled by economic injustice, and realised that poor white people were exploited also).
King's call to ministry and call to ethical and prophetic witness in the world developed through his schooling at Morehouse College, Crozer Seminary, and Boston University, where he developed interest in theology and social philosophy that would lead him to eventually to his ideas of civil rights activitsm. This would not take practical shape, however, until he was back in the South and working at churches and participating in actual events. He describes his involvement with Rosa Parks and the Montgomery Movement as a mountaintop experience, which also led to an awakening, both in King and in the community, of the power of nonviolent action a la Mahatma Gandhi.
It is almost incomprehensible to read this autobiography and realise that in a span of barely more than a dozen years (Rosa Parks was arrested for her action in December of 1955; King was assassinated in 1968) so much of what we consider to be the central history of the Civil Rights struggle occurred. Within the pages of text, King talks about the struggles of the common people and the dealings with the powerful, from the police in Alabama jurisdictions to dealing with federal government officials and organisations.
In the midst of all of this work, King managed to remain a family man, devoted to his wife and children, and a tireless worker in the church. Carson admits to not being able to develop too much of an interior autobiography in these kinds of sections (as even in King's private papers and writings, too much remains unrecorded), but his life in this regard still comes through many aspects of his writings, sermons and speeches.
This is an incredible book, and should be read as a required part of the education of an American, as it recounts a remarkable and astonishing part of history that continues to shape the direction of the nation to this day.
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