By: Rupert Sheldrake Publisher: Park Street Press Average Rating: Binding: Paperback Label: Park Street Press Number of Items: 1 Number of Pages: 272 Publication Date: March 01, 1995 Release Date: March 01, 1995
Product Description: Why do many phenonmena defy the explanations of conventional biology and physics? For instance, when laboratory rats in one place have learned how to navigate a new maze, why do rats elsewhere seem to learn it more easily? Rupert Sheldrake describes this process as morphic resonance: the past forms and behaviors of organisms, he argues, influence organisms in the present through direct connections across time and space. Calling into question many of our fundamental concepts about life and consciousness, Sheldrake reinterprets the regularities of nature as being more like habits than immutable laws.
The first edition of A New Science of Life created a furor when it appeared, provoking the outrage of the old-guard scientific community and the approbation of the new. The British journal Nature called it "the best candidate for burning there has been for many years." A lively debate ensued, as researchers devised experiments testing Sheldrake's hypothesis, including some involving millions of people through the medium of television. These developments are recorded in this revised and expanded edition.
IF THIS GUY HAD ANYTHING TO SAY HE WOULDN'T NEED TO USE A FULL PAGE
OF BIG WORDS TO SAY THAT PUTTING YOUR FINGER IN HOT WATER MAY FEEL
DIFFERNT THE SECOND TIME THAN IT DID THE FIRST TIME.
I STRUGGLED HALF WAY THE BOOK BEFORE GIVING UP. DON'T BE TEMPTED
TO WASTE YOUR TIME.
An interesting hypothesis... There's really not much to say about the content of the book that others haven't covered just as well. It's an extremely interesting, unorthodox, and provocative idea that may hold promise in cracking some tough nuts in developmental biology, and as an evolutionary biologist I respect Sheldrake's work and his willingness to explore non-mainstream concepts. However, he makes it clear, and I want to emphasize, that what he's putting forth here is a hypothesis, NOT a theory in the 'philosophy of science' sense. A hypothesis is a possible explanation for a pattern of natural phenomena; a scientific theory is a hypothesis that's been supported by experimentally-derived evidence. Calling Sheldrake's hypothesis a theory is utterly incorrect. No evidence for a morphic field has ever been found, and their existence is not established. No faith should be put in their existence or in the theory's applicability to real life. Sheldrake's hypothesis is interesting and warrants further exploration, but do not make the mistake of regarding it as equivalent to the established fact of a scientific theory.
Beneficial Paradigm Shift of Science - Formative Causation This is an excellent book, a hypothesis on an unconventional theory that just as well can be completely acknowledged as science, as many of the conventional science theories always started with unproven hypothesis, such as Newton's gravitational fields until proven at a later time. Quantum physics, relativity, and many other ideas are true science without fully documented mechanistically determined answers all tested in line with Karl Popper. If your a science reader and interested in biology, physics and evolution, then this book is a must to read. It is the conventionalists and those who are unable to allow a paradigm shift that have attacked this theory as pseudo science. This book is from 1981 and since then there have been more experiments regarding this theory and also Sheldrake has another book from 1995 on the same with more details called The Presence of the Past.
The theory consists of an addition to the chemical and physical properties of materialism, something in addition to the DNA code in random mutations and non-random natural selection, an additional force what many vitialists have always acknowledged; the idea of higher organizational states. And here it is the theory of morphogenetic fields and formative causation. The idea of morphogenetic fields first developed by embryologists such as Conrad Waddington and later mathematically by theoreticians such as Rene Thomas.
The ideas starts with no answer to what causes the first change, but continues with a theory as to subsequent developments. As each thought is created, enlarged, elaborated on, taught, as each experience develops a certain particular field in a particular person, animal, and all organic and inorganic matter and energy, there is a change in that particular morphogenetic field. As each change takes place in this field, an accumulation takes place and an average is taken as a composite from the whole. Anotherwards each new idea that is learned in a human becomes part of the whole where other humans can now learn this thought much easier as it now exists in the same human morphogenetic field. Rats in London taught will now increase the percentage of other rats around the world completely removed with no contact from those in London. Each morphogenetic field takes in the formation, the ideas, the properties of the whole, where as all those connected in this field experience morphogenetic resonance or the effects that have now been contributed to this field. This is what Sheldrake calls causative formation.
Each cell, each atom, all are formed from these morphogenetic fields in addition to the energy fields, and the chemical and biological properties of mechanistic and causal definitions taught by conventional science. Like a radio receiver that tunes into a particular radio wave, the radio itself acts as a receiver and yet the energy waves that operate it is not the same as the radio waves and can also affect the properties of the sound from these waves. The radio itself can also affect the properties of the sound emitted from radio signals, however both the energy fields and the radio instrument are not the same as the radio waves. And such it is with morphogenetic fields. The mechanics of the biological properties that make up physical being, our cells, bodies, brains, act as receivers to the morphogenetic fields that we connect with. It is here we are changing and choosing to various different morphogenetic fields regarding body motor movement, thought contents and so forth. As each field is affected by others and as we make changes in these fields, all connected with these fields are affected in a composite nature. Past forms affect the current forms.
The last chapter of the book is what brings it on all home with four possible conclusions;one - a modified materialism, two - the idea of the conscious self that interacts with these morphogenetic fields in using the body, which is totally apart from materialism. And this idea is not simply a ghost in a machine with energetic fields/causation but the addition of morphogenetic/formation fields. Three - the idea of creative agencies apart from our conscious selves, which can be defined as inspiration as Plato suggested a tapping into a higher source or creative fields with goals. And four - a transcendent realty or tapping into fields that have no purpose or goals but rather the wholeness of organisms at all levels of complexity as a reflection of a transcendent unity on which they depend and are derived from. This idea then affirms the conscious self and the existence of a hierarchy of creative agencies immanent within nature and the reality of a transcendent source of the universe.
The end of the book appendix has both positive and negative reviews on the book and a enlightening conversation between Sheldrake and David Bohm, Wholeness and the Implicate Order.
Also read Penrose, Emperor's New Mind I strongly recommend mathematician and physicist Roger Penrose and his book "The Emperor's New Mind" for a completely different approach to the conclusion that Mind, at least human sapience, is non-mechanistic in nature, and that current science does not have the facts or theory to explain consciousness at this point in time. He feels, and builds a very strong case for the idea, that quantum physics plays a role in the operation of the brain. I suspect that quantum physics will play an increasing role in the exploration of morphic resonance as well, and that we discover DNA-controlled processes are affected by quantum mechanics.
Penrose's book is interesting in that he does not have a bit of "New Age" orientation about him, yet he comes to some very similar conclusions about the operation of Mind that Sheldrake finds with the processes of Life.
I feel the two books should be read in tandem.
Synchronicity tastes good Sheldrake is adept at drawing theoretical correlations between various realms of science and life itself in a manner that simultaneously alienates both the poet and the scientist. How can you not love that?
Dealing with those thoughts that transcend modern language and modern scientific methodology will appeal to those readers who really want to gravitate to the cutting edge and not miss a beat.
Anything by Sheldrake is worth the price of admission into a world usually not discussed but often experienced.
Stay curious, be patient, and peer into this man's mind. He is willing to venture into those most curious areas of thought and does so with authority and humor.
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