Product Description: In 2000 the United States began accepting 3,800 refugees from one of Africa's longest civil wars. They were just some of the thousands of young men, known as "Lost Boys," who had been orphaned or otherwise separated from their families in the chaos of a brutal conflict that has ravaged Sudan since 1983. The Lost Boys of Sudan focuses on four of these refugees. Theirs, however, is a typical story, one that repeated itself wherever the Lost Boys could be found across America. Jacob Magot, Peter Anyang, Daniel Khoch, and Marko Ayii were among 150 or so Lost Boys who were resettled in Atlanta. Like most of their fellow refugees, they had never before turned on a light switch, used a kitchen appliance, or ridden in a car or subway train-much less held a job or balanced a checkbook. We relive their early excitement and disorientation, their growing despondency over fruitless job searches, adjustments they faced upon finally entering the workforce, their experiences of post-9/11 xenophobia, and their undying dreams of acquiring an education.
As we immerse ourselves in the Lost Boys' daily lives, we also get to know the social services professionals and volunteers, celebrities, community leaders, and others who guided them-with occasional detours-toward self-sufficiency. Along the way author Mark Bixler looks closely at the ins and outs of U.S. refugee policy, the politics of international aid, the history of Sudan, and the radical Islamist underpinnings of its government. America is home to more foreign-born residents than ever before; the Lost Boys have repaid that gift in full through their example of unflagging resolve, hope, and faith.
Must Read I will refrain from giving a summary of the book, as a couple of other reviewers did a nice job of that previously. I will offer a few brief impressions of this work.
Having obtained a degree in African studies in the 1990s, I was well aware of the issues facing Sudan and the history of the civil wars in the country. Many times material I read about Africa is erroneous to some degree in its reporting of events. Bixler gets things right in "The Lost Boys of Sudan." Additionally, he does a nice job of weaving historical context into the story he tells of the young men from Sudan. I was expecting a couple of introductory chapters that would serve as a mini history lesson, but Bixler chose not to go that route. Instead, he took the time to skillfully give historical context as it was merited in the story of the "Lost Boys."
The actual story of the four young men is compelling enough on the surface, but Bixler doesn't try to glorify the subjects of the book, rather he tells it like he observes it. He writes in a manner that makes for an easy read, and allows the reader to get a good picture of the lives of these men.
There are now quite a few films and books about the Lost Boys, and I strongly recommend viewing one of the DVDs on this topic either before or after you read this book. While Bixler paints a really colorful picture with his words, nothing can take the place of actually viewing the camp from which they came and the people themselves.
Of all the books I have read on this subject, Bixler's is the one I recommend the most for a person interested in the "Lost Boys." It does a great job of giving the reader a lucid account of the story of the Lost Boys in America and the circumstances from which they came.
Modern slavery, boy soldiers and African Diaspora This is a fascinating account of how orphaned Sudanese displaced in struggles with northern miltias, found new lives in the US. The volume is particularly useful because it shows the connection between wars of religion and region, the slaving expeditions conducted by janjaweed Islamic militias, and the politics of recruiting for rebel liberation movements in the south. Short on arms, money, soldiers and international sympathy, the southern Sudanese seek international attention to the problems of post-colonial boundaries and rights. They have learned to use the politics of refugee camps to leverage attention and forces. The fortitude of these survivors is amazing, no matter how complicated the story of their displacement turns out to be.
Full review of Bixler's book The Lost Boys of Sudan: An American Story of the Refugee Experience, by Mark Bixler. The University of Georgia Press, 2005. Pp. 261.
The alien who resides with you shall be to you as the citizen among you; you shall love the alien as yourself, for you were aliens in the land of Egypt: I am the LORD your God (Leviticus 19:34)
Imagine a cluster of tall, thin Sudanese young men waiting in an airport in Washington D.C. They are all wearing the same sweatshirt. They have spent the past four or five years of their life in refugee camps in Ethiopia. This is their first time traveling by air, seeing the U.S., eating chocolate. They are separated from their parents by war or death. They seem, as Mark Bixler remarks, "to have been plucked from another era and dropped into the hustle and bustle of contemporary America" (96). They anticipate another flight to Atlanta, Georgia, where they will begin a life they have been anticipating for some time- hard work in the hopes of saving up money, passing the GRE, attending college, and making a new life.
And it just so happens that other boys like them, also from the Sudan, have been featured on the CBS program 60 Minutes II and in The New York Times Magazine. On CBS you learn that these young men are committed to hard work so they can receive an education. Bob Simon in the 60 Minutes interview asks one young man how many hours he wants to work. The answer: Sixteen hours a day. Why? The answer: I need to have money so that I can go to school. In the New York Times, we see these opening words: This is snow. This is a can opener. This is a life free from terror." These are untypical, sympathetic men entering what is for them a strange new world. As a result, there are more than your typical number of volunteers calling up refugee resettlement agencies across the country asking, "Are y'all resettling these guys?"
Not all refugee groups coming to the U.S. receive the kind of media attention the Lost Boys of Sudan have received. In fact, most refugees arrive in the U.S. without any attention at all from the press. This is not surprising. Refugees have over the course of history been a marginalized people, and their "refugee" status has not always been recognized as such. In fact, the idea of a refugee as someone who needs protection from the state did not become prevalent until early in the last century. It was not until the formation of the United Nations High Commission for Refugees that a thorough definition of who a refugee is and how they should be treated was established.
A working definition of a refugee, one embraced by the U.N. as well as U.S. refugee policy, is summarized by Mark Bixler: "[A] person who has left his or her country and cannot or does not want to return because of a credible fear of persecution based on race, religion, nationality, political opinion, or membership in a social or ethnic group" (77). "Credible fear" is a general term that in the particular can mean a host of different things. The credible fear for these young men was often a mix of ethnic and religious persecution.
Their "credible fear" is often accompanied by an incredible story. These boys, many of them Dinka cattle herders, heard or witnessed men with rifles shooting their neighbors or family. So they fled east towards Ethiopia, often walking hundreds of miles, starving and thirsty, fending off lions when they crossed deserts and alligators when they swam rivers. Finally, they arrived dazed and half-dead at refugee camps set up by the UNHCR. They lived in these camps for years, receiving some education and a bit of food, waiting to be offered shelter by the U.S. or another nation.
In addition, most of them would come to the U.S. as "unaccompanied minors"- that is, minors who are admitted as refugees without accompanying parents or adult family members. Their status as unaccompanied minors makes them doubly important in the current conversation going on about refugee rights and resettlement.
So to the book. Bixler narrates the experience of a group of four Lost Boys (p. 16-35, 111-210), examines the historical realities that make modern Sudan what it is (p. 56-74), explores the phenomenon of "selective compassion" as it influences our refugee admissions policies (p. 75-80), tells the refugee tale as seen from the perspective of those in charge of admissions (p. 81-94), and tells the refugee tale again as seen from the perspective of those who volunteer with them (p. 95-110). It concludes with a summary chapter, the status at the time of writing of the refugees and the country from which they fled.
Bixler's brief history of the development of international policies for the treatment of refugees (pages 75-80) is just one shining example of why this book should be read not only by those interested in the Lost Boys of Sudan, but by anyone interested in the American story of the refugee experience. Two recent and relatively popular books have presented the refugee experience from, respectively, a literary and sociological perspective: The Spirit Catches You and You Fall Down, by Ann Fadiman; The Middle of Everywhere, by Mary Pipher. Bixler's unique contribution as a journalist is his telling of a compelling story of these brave young men that also captures the entire breadth of the refugee experience. Bixler's approach is multi-faceted, narrating not only the personal experience of some of the Lost Boys, but also examining U.S. refugee policy and the political situation in Sudan past and present.
Any adequate account of the method, means, and reasons for refugee resettlement by organizations like Lutheran Immigration and Refugee Service (for which I am an Ambassador and volunteer) is an adequate understanding of the situation itself. Most of us simply have an inadequate understanding of who refugees are (because they come from another place and diverse cultures), how they get here (because the governmental and social agencies involved in their settlement are themselves complex, not to mention busy processing refugees), and what needs to be done for and with them once they arrive (because it is the ever-recurring sin of second and third and sixth generation immigrants to fail to understand the immigrants and refugees who come later than themselves).
Bixler's book goes a long way towards remedying these deficiencies in our understanding. Since his book follows some of the Lost Boys through their first two years of life in the U.S., we learn not only about their initial culture shock, but also about their first jobs, their enrollment in places of learning, their search for lost family, and their common life together. Bixler also observes, often with the candor only a reporter can muster, the relationship between volunteers, relief agencies, and the Lost Boys.
As a Lutheran pastor and Ambassador for Lutheran Immigration and Refugee Service (LIRS), I was especially pleased to see that LIRS received positive mention by Bixler as an agency that provides exemplary care, especially for unaccompanied minors.
A story well told cannot be summarized, and this is true of Bixler's book. I cannot commend it highly enough. When I speak to church groups about the refugee experience and the ministry of LIRS, I am often at a loss how to share in a short amount of time all that is entailed in refugee resettlement. Book recommendations are my solution to that dilemma. Bixler's book is now at the top of my list.
Interesting Reading Learned a lot about the area of Sudan and trials that a refugee faces cominginto the US when not working with a host family.
Great read! The story of the Lost Boys of Sudan is like no other story ever told. It is a story about thousands of young children, particularly young boys, who became separated from their families due to the long running civil war between the North and South of Sudan. In all, these children walked over a thousand miles across the wilds of Africa in search of safe refuge. Their journey was a long and arduous one filled with suffering and horrors beyond ones imagination. Through the skilled style of Atlanta journalist Mark Bixler, "The Lost Boys of Sudan" weaves their story with that of other refugees and immigrants who have also settled in our country, while never trivializing their incredible plight. And although "The Lost Boys of Sudan" focuses on four young men living in Atlanta Georgia, their stories are similar to those of approximately 3800 other Lost Boys who have resettled in various cities across the US. Like those in Atlanta, they too have had to come to grips with the fascinating sights and wonders of this strange land called America, while attempting to blend within our society. For the first time in their lives they are forced to work full time jobs in order to support themselves and those they left behind, while also attending school. The task of surviving in this strange and foreign land has proven difficult at best. The results of their labors however, as chronicled by Bixler, are both amazing and truly inspiring to us all. Joan Hecht Author of "The Journey of the Lost Boys"
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