World Famous Comics: Publisher: Bergson Press Creative Evolution
Publisher: Bergson Press Creative Evolution
By: Henri Bergson Publisher: Bergson Press Average Rating: Binding: Paperback Label: Bergson Press Number of Items: 1 Number of Pages: 484 Publication Date: March 15, 2007
Henri Bergson (1859-1941) is one of the truly great philosophers of the modernist period, and there is currently a major renaissance of interest in his unduly neglected texts and ideas amongst philosophers, literary theorists, and social theorists. Creative Evolution (1907) is the text that made Bergson world-famous in his own lifetime; in it Bergson responds to the challenge presented to our habits of thought by modern evolutionary theory, and attempts to show that the theory of knowledge must have its basis in a theory of life.
Recommended for fans of Rupert Sheldrake's theories Bergson's thesis is that Darwinian and Lamarkian evolution are only half the story and that there is a creative urge inherent in life that defines the direction of evolution. It is distinguished from Creationism in that his system does not posit and eschaton or final perfect form, nor an external agent (God).
It has some similarity with biologist Rupert Sheldrake's theory of morphic fields. In his theory, there is an energy field (as yet undetected by modern physics) that controls the shape of organic molecules, i.e., one protein is shaped one way and the same collection of atoms gets shaped another way under the same pH and temperature.
Aldous Huxley mentions Bergson's theory of consciousness several times in his writings. Bergson thinks that consciousness pervades everything, and that intellect serves as a filter that presents only what is comprehensible to mental categories. This has several implications. One is the possibility for a monistic metaphysic. The other is that it leaves open the possibility of perceiving an alternate reality (what excited Huxley).
Chapter 3 is about his metaphysics, which are not very clearly expressed. There appear to be avenues unexplored by him. What are the consequences of matter being infused with consciousness? Magic? Why is it that intellect and geometrical thinking is what produces objects in perception? What is the mechanism.
What does have value is his theory that chaos is not the absence of repeatability, but is a stochastic process that can be understood as an aggregate of individual "wills." This is used to support his vital theory of evolution. That each organism "wills" its variation in seemingly random fashion, but at a higher order, it produces the regularity of genera.
Chapter 4 is a critique of various philosophic systems after establishing his "cinematographic" theory of perception. His basic point is that matter is in continual flux, yet we are only able to perceive it as a sequence of discrete states, hence the illusion of permanence.
A work of monumental importance Creative Evolution is not so much a work, but a milestone in print of a new direction of thought. It is a book that is of immense importance to anyone who wants to understand the mystery of humanity.
From Miller to Ibsen I first came across Ibsen's monumental work when reading 'Tropic of Capricorn' by Henry Miller. Despite my complete lack of evolutionary and biological knowledge, I found Ibsen's eschatology mind blowing. Several times I was forced to leave the book for days in order to fully contemplate the philosophical ramifications of his insights. From this great stride forward into the fringes of human understanding Ibsen states: 'A conduct that is truly our own, on the contrary, is that of a will which does not try to counterfeit intellect, and which, remaining itself - that is to say, evolving - ripens gradually into acts which the intellect will be able to resolve indefinitely into intelligible elements without ever reaching its goal. The free act is incommensurable with the idea, and its "rationality" must be defined by this very incommensurability, which admits the discovery of much intelligibility within it as we will. Such is the character of our own evolution; and such also, without doubt, that of the evolution of life." No one, despite their educational backgrounds or lack thereof, should feel intimidated by the possibility of transcending one's very own intellect.
the opus of the advocate of vitality.... Despite Lord Russell's criticism that "intuition works best in bats, bees, and Bergson," in this work Bergson not only finishes the uprooting of the Western and Platonic disembodied intellect (a deconstruction taken only so far by Kant), he presents us with the spectacle of unbridled life creatively shaping, not only its world, but itself in accord with its own telos: the need for eyesight creating the eye, so to speak. Difficult in places but a treasure, although one could wish he gave more credit to Nietzsche's obviously great impact on him. Jungians would do well to peruse Bergson too.
the light shining between Heraclitus and Bohm Henri Bergson's seminal ``Creative Evolution'' starts off with the flowing movement so prevalent in his philosophy of the organism, one idea flows into the next in a smooth undivided motion. Not only does Bergson explain his work with analogies and examples supported by the biology of the time, thereby distancing himself from the purely intellectual pursuit of most philosohpy, trapped in the world of the mind, but he demonstrates his thought in the very way of exposition he uses throughout the book. One feels his thought is produced like a Mozart symphony, all at once with no corrections needed. This aptly demonstrates the idea of duration and time he proposes in this book. His influence is profound in thinkers such as David Bohm and Alfred North Whitehead which so to speak ``run with it'' in the parlance of baseball. This is a book worth reading twice for its rich display of creativity and also to reread sections not followed the first time. One does feel however that at times the flow is interrupted by disturbances in his mode of thinking leading to disjointed reading. Nonetheless, not only does he open a whole new way of thought free of dualism and the old patterns of mechanism, but he also expalins the reason for mechanistic thought itself.
Anything Goes Trivia
Megaton Man
Trevor
